In the Scripture of Truth, we find the history of the land promised to the descendants of Abraham, the Israelites, and their possession of the land of Canaan. This land, often referred to as "The Promised Land," was a divine promise made by God to Abraham and his descendants, the children of Israel. God first promised this land to Abraham in Genesis 15:18-21, describing it as the place where his descendants would serve and worship the Lord. 

The book of Genesis records several instances where God appeared to Abraham, reaffirming His promise of the land of Canaan as an inheritance. These appearances are detailed in Genesis 12:1-7, 13:14-17, 15:17-21, and 17:7-8, and were later reaffirmed to Abraham's son Isaac (Genesis 26:3-5) and Isaac's son Jacob (Genesis 28:13-15), who was later named Israel.

The Promised Land, as described in the Bible, stretched from the river of Egypt to the Euphrates River and included seven nations (Exodus 23:31; Deuteronomy 7:1). This land was given to Abraham's descendants after the Exodus from Egypt (Deuteronomy 1:8).

The story of the Promised Land began with Abraham and continued through various key moments in biblical history, including the judgment on the wicked cities of Sodom and Gomorrah. These cities, located within the boundaries of the Promised Land, were destroyed due to their immorality, as recorded in Genesis 19. The Exodus from Egypt, and the 40 years of wandering in the wilderness, and the eventual possession of the land all point to a deeper purpose in God's salvation plan. These events serve as lessons for God’s people, illustrating His faithfulness, the need for obedience, and the ultimate fulfillment of His promises.

Does God still make promises of land today?

Absolutely. God's word remains faithful and true. The promises He made to Abraham in ancient times are still relevant for His people today. In a modern application, God continues to make promises to His faithful servants, just as He did to Abraham.

Since 2004, God has made a specific promise to Karen, a modern-day "Abraham," that she will inherit a Canaanite land. Karen, an Israelite who has experienced a spiritual wilderness, is waiting on the fulfillment of this promise. Like the Israelites of old, she has walked through trials and challenges, but by God's will, she will ultimately possess the land that God has promised her, a land that is part of His eternal covenant.

The story of the Promised Land, both historically and spiritually, reminds us that God’s promises are sure and that, just like the Israelites, all believers must journey through the wilderness before they enter into the fullness of God's blessings. In the broader biblical context, the Promised Land is a powerful symbol that foreshadows the promise of eternal life for all believers in Jesus Christ. Ultimately, the inheritance of the Promised Land points to the greater hope of eternal life with God in the New Jerusalem, where we will reign with Him forever. Just as the Israelites received the land after their wilderness journey, so too do believers in Christ share in a spiritual inheritance that ultimately leads to the "great city," the New Jerusalem, which will come down from heaven as described in Revelation 21:9-26. This is the ultimate fulfillment of the promise for all of God’s people. 

The Keys of the Kindom of Heaven

In standing on the right side of past and present biblical history, many are the issues to be taken into consideration to take Possession of the Promised Land in our generation: 

(1) the keys of the kingdom of heaven,  

(2) the wilderness wandering, 

(3) the battle at Jerico,  

(4) and the gradual victory that Israel had possessing the promised land      

Considering the above-written piece of Scripture, as read in (Matthew 16:15-19): He said to them, “But who do you say that I am?” Simon Peter answered and said, “You are the Christ, the Son of the living God.”Jesus answered and said to him, “Blessed are you, Simon Bar-Jonah, for flesh and blood has not revealed this to you, but My Father who is in heaven. And I also say to you that you are Peter, and on this rock I will build My church, and the gates of Hades shall not prevail against it. And I will give you the keys of the kingdom of heaven, and whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.” - Just as Peter had confessed the identity of Jesus Christ, the Lord revealed the identity and role of Peter on His church. Peter, whose name in Greek is called Cephas, which means rock, was the rock on which the Lord would build His church on. The rock is spoken in the context of a life founded on a proper relationship with Christ. It was to Peter that the Lord Jesus Christ as the door of the sheep (John 10:7-9), had promised to give the keys of the kingdom of heaven.

The promise of the keys of the kingdom of heaven is spoken about by Jesus, was an ancient prophecy that He Himself fulfilled in the apostle Peter. The second promise of the keys of heaven He made to Karen.

The keys of the kingdom of heaven are specific items of the authority of God's work on earth.  The Lord said that Peter shall open, and no one shall shut; and he shall shut, and no one shall open. Here, the Lord was referring to the authority over His church.

Certainly, it was Peter, whom Christ had appointed as the first leader of the church of God, and had given all authority to shepherd His people. When Jesus sent the Holy Spirit on the day of Pentecost, we see Peter rising in the authority of the Lord to preach the first sermon (Acts 2:1-42), and leading the meetings in the ancient church of the Lord among other things(Acts 15:1-30).

According to the teachings of the Lord Jesus Christ, the kingdom of God is on earth at the present time.  For He said:  The kingdom of God does not come with observation; nor will they say, ‘See here!’ or ‘See there!’ For indeed, the kingdom of God is within you (Luke 17:20-21), in your heart indeed.

Most churches do not much think about the keys of the kingdom of God.  The Scripture of Truth (Daniel 10:21), uses a key as a symbol of authority. In (Isaiah 22:21- 25) we read an example:  The key of the house of David, I will lay on his shoulder; so he shall open, and no one shall shut; and he shall shut, and no one shall open.  A trusted servant of the Lord would be given authority over the house of Judah (God’s Temple). Therefore, he would have the authority to open or close the king's house.

Also, in (Revelations 3:7), the Lord, Himself says: “And to the angel of the church in Philadelphia write, ‘These things says He who is holy, He who is true, “He who has the key of David, He who opens and no one shuts, and shuts and no one opens”. This is the authority of the Lord Jesus Christ over the House of God given by God the Father.

Likewise in our generation, God continues to do the same work in His church. By showing Karen a vision of the golden key, in 2004, the Lord made the same promise of the keys of the kingdom of heaven to Karen Rajabian, appointing her as a leader of His Times Square Church, NY (the promised land), giving her all authority to shepherd His people thereon.

Once again the Scripture is being fulfilled, and believers will see the prophecy of the Lord Jesus Christ fulfilled in her when she receives Times Square Church, a Canaanite land.

According to the word of God, she is also the rock on which the Lord will build His church on. Again, the rock is spoken in the context of a life founded on a proper relationship with Christ. So that the gates of Hades shall not prevail against His church. And whatever she binds on earth will be bound in heaven, and whatever she looses on earth will be loosed in heaven” (Matthew 16:15-19) NKJV

The Wilderness Wandering

In understanding the revelation of the word of God, the Israelite's Wilderness Wandering is a biblical unavoidable experience in the life of His chosen people. 

The history of the experiences of the Israelites coming out of Egyptian bondage foreshadowed the liberation of those that are being oppressed by the Egyptian ruler, and taking those who accepted Him as their Savior as taking them out of the bondage of a tyrant ruler and out of the world to a life of freedom, free of oppression, free of the sin of the world under His sovereign will and unique doctrine.

It is in the wilderness that the Lord has given a great amount of revelations to His servants such as Moses and Joshua. So it is in our days in the wilderness of life.

By personal experience, preacher Rajabian can testify, that the prophecies that the Lord Jesus Christ has given her to speak are many, which include the blessings and promise of the land He has made to her in the wilderness (of life). 

Another of the prophecies is that after Jesus has given her the keys to the kingdom of heaven just as Israel received the promised land after being 40 years in the wilderness, she will be the chief leader in His church.

As Karen is modern Abraham in the sight of God, she has received the same promise He made to Abraham of old. As it happened to Joshua, commanding and leading Israel into the promised land she is experiencing it. This is the exact sample of what all Christian people's walk is supposed to be about once they get out of Egypt and the wilderness from the bondage of sin experience to obtain the promise of FREEDOM (redemption of sin in Jesus Christ), to be able to obtain the promised land (the New Jerusalem).

It is one of the greatest stories in the Bible when God miraculously delivered the children of Israel out of bondage in Egypt. This was the moment in history when God's oppressed chosen defied all oppositions. In essence, as it was in the past, it will be during this generation, the enslaved race will be liberated from a powerful government on earth—one whose tyrannical grasp was unspeakably cruel and degrading. Egypt was a nation where one man held the life of every citizen in his hand—and he had no regret in executing his judgment.                                            

Israel's history portrayed our future experiences when God is to deliver us from the rule of tyrant rulers. The first book of Exodus illustrates the lengths he went about dealing with the problem. There, Pharaoh oppressed and abused the Lord's people, and attempted to commit the greatest acts of genocide of all time. However, God intervened and the rest is a history of triumph (Exodus 7:1-25; 13:1-20). Israel would become a model to all people who would eventually become God’s children.                                                             

The apostle Paul relates how all Jews' forefathers were under the cloud, and how they all passed through the sea when getting out of Egyptian bondage (I Corinthians 10:1-3). Our forefathers had the wilderness experience in common. David was such a man. He spent many years in caves and hide-outs in the wilderness. Much of the Book of Psalms was written as a result of his sufferings. Elijah was another such person, and so was John the Baptist (Mark 1:1-8). The latter is referred to as "a voice of one crying in the desert..." (Matthew 3:3).                                                                                                                                              

Even Jesus was there, coming directly out of the wilderness to begin his ministry in Galilee (Luke 4:1-13). Their examples were meant to teach us as we also pass through the wilderness (I Corinthians 10:11). 

The temptation of Jesus (Matthew 4:1-11) gives us the teaching for learning and surviving our own wilderness experience. Satan first tempted Him in the area of provision. Jesus responded: "It is written: ‘Man does not live on bread alone, but on every word that comes from the mouth of God." In the wilderness, there is no natural bread nor any way of producing it. We have to learn the hard way that God is the source of everything. We have to learn that His word is faithful and we can stake our lives upon it. The Israelites received miraculous bread from heaven throughout their wilderness experience. Jesus, after His testing, was visited by angels who came and ministered to His needs (Matthew 4:11). God keeps us in the wilderness until we understand that we should no longer concern ourselves with bread and provisions. We are to learn not to worry, but to live like the birds of the air and the lilies of the fields. We see it in (Matthew 6:25-34): “Therefore I say to you, do not worry about your life, what you will eat or what you will drink; nor about your body, what you will put on. Is not life more than food and the body more than clothing? Look at the birds of the air, for they neither sow nor reap nor gather into barns; yet your heavenly Father feeds them. Are you not of more value than they? Which of you by worrying can add one cubit to his stature? “So why do you worry about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin;  and yet I say to you that even Solomon in all his glory was not arrayed like one of these. Now if God so clothes the grass of the field, which today is, and tomorrow is thrown into the oven, will He not much more clothe you, O you of little faith? “Therefore do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For after all these things the Gentiles seek. For your heavenly Father knows that you need all these things.  But seek first the kingdom of God and His righteousness, and all these things shall be added to you. Therefore do not worry about tomorrow, for tomorrow will worry about its own things. Sufficient for the day is its own trouble.

There was a second area that Jesus endured. It was the area of tempting God and Jesus said to him, "It is written again, ‘You shall not tempt the Lord your God’" (Matthew 4:7).

When we look back over Israel’s history is convicting that so many of God's blessings came from the wilderness.  Not only does the wilderness breed character, but it also breeds humility. When Moses lived in Egypt he was a man mighty in word and deed (Acts 7:22). However, when God finished with him many years in the wilderness, Moses was unable to talk and had to have Aaron go along as his spokesman. God humbled him and he became the meekest man on earth (Numbers  12:3). Therefore, little by little, God was able to do mighty things through him. God desires to break down our self-life in exactly this way.                    

While in the wilderness, the Israelites were guilty on many occasions of tempting God. They complained about their heavenly food and water and were fearful to enter the promised land. They tested God to the point that they were finally sentenced to wander forty years in the wilderness. 

Through the Holy Scriptures, we learn, that after 40 years of wandering in the wilderness, Joshua and the people of Israel, by the power of God, had crossed the stopped waters of the Jordan River and now were ready to begin to conquer the land of Canaan (Israel).  Joshua was an experienced military commander, but nothing in his military training could have prepared him for God's plan to take Jericho. He would have to act on faith and trust God for victory (Joshua 1:1-18 -  6:1-27).

In the context of the Israelites’ experience of "wilderness," we are referring to the wilderness of life as the times of God’s tests and trials in the life of the people.  Because we must through many tribulations to enter the kingdom of God (Acts 14:22).          

Thus, there is freedom from the bondage of sin to every believer in Jesus Christ, there is a wilderness to wonder, and there is a promise to every believer to take possession of a great land.                                        

The Battle at Jericho

After the history of the wilderness wandering, the book of Joshua describes how the Israelites entered and took possession of the land of Canaan. It explains, how God went about fulfilling His promise to take possession of the Lord’s properties in the hands of others. Seven (7) nations. After the initial crossing of the Jordan and the mighty destruction of Jericho, the narrative presents us with military campaigns with a partial mighty conquering of Canaan, known today as Israel (Joshua 2:20-23).                    

Do not doubt about it, God’s blessing of a promised land He first made to Abraham and the mighty possession of the promised land also foreshadowed both, the promise that God made to whom in His sight is the Abraham of our generation, and the powerful way He manifests Himself to make it happen!                                      

As Israel did it to possess that promised land, we must come through the wilderness and be freed from the bondage of sin first. God knows what He does for that purpose, so he can humble us as His word says and test our hearts to see if we will actually keep His commandments (Deuteronomy 8:1-10).                                                             

It is after being freed from the bondage of sin and after being in the wilderness for about 22 years, going through many tribulations since knowing God, that the Lord will bring me to possess Times Square Church “the promised land”.                               

The wilderness can be a lonely place, but a glorious one! Many of us try to escape the wilderness and God’s plan of testing our lives. We try to minister only in our natural strength as Moses once did (Exodus 2:11-15). Such ministry is useless. I think I would rather spend forty years in the wilderness and minister only one day in the Lord’s strength, than spend one day in the wilderness and minister forty years in my own strength.                              

The wilderness with all its testing is precious (I Peter 1:7). When we think back over all those trials, it often brings tears to our eyes. It softens our hearts. It is such a vital part of the salvation experience, and it deeply affects the way we relate to and minister to others.     

At the beginning of Genesis chapter 14, the kings are described. In Biblical history, the leader of these kings came in against the land that God had promised to Abraham; a man by the name of Amraphel king of Shinar is listed as the first one. This is Amraphel king of Shinar, a city in the land Babylon, the place where the only earthly king of kings the Lord had said to has been from (Ezekiel 26:7).                                                                                                     

It seems that by listing this king first, God as the author of the Bible, viewed him as the earthly king of kings, the real leader of this confederacy.  The confederacy of kings who fought Abraham were the losers, defeated by him in the power of God Himself (Genesis 14:1-17).                                  

When the Lord’s day, month, year, and hour come, after preparing His way in the wilderness, God will bring me to possess the promised land. The Possession of the Promised Land is characterized by following a pattern of the Holy Scriptures, "the Bible." This is the use of force to make it happen.

Gradual Victory to Possess the Promised Canaanite Land    

The victory that the chosen people of God had possessing the promised land of the Lord, was and will always be a gradual one. The book of Joshua narrates it from the beginning to the end.